The Ten Commandments and Christian Nationalism

My first essay about iconic texts was prompted by Judge Roy Moore's installation of a monumental Ten Commandments in the Alabama State Court House in 2001 (original in 2004 here; revised and expanded in 2019 here). I argued that the controversies over Decalogue monuments in courthouses involved competition between religious and national iconic texts--the Ten Commandments versus the U.S. Constitution--for iconic supremacy in the USA.

Twenty years later, more Republican politicians are championing display of the Ten Commandments, this time in schools. The Louisiana legislature passed a bill requiring their display in every public classroom in the state. A similar bill is pending in Texas. Meanwhile, Oklahoma's Superintendent of Schools has directed every public school to teach the Ten Commandments and other parts of the Bible.

In many ways, the goal remains the same, namely to show that "the nation was founded specifically to be a Christian nation" (NY Times 6/27/24). Placing the Ten Commandments and bibles in classrooms legitimizes Christian nationalist claims by ritualizing the scripture's material form, its iconic dimension, through its display. Ritualizing a text's iconic dimension produces a sense of legitimation (for this argument, see here or here; updated here). 

Schools are also the focus of another right-wing crusade: the effort to ban certain books from public and school libraries. The targeted books advocate diverse racial, ethnic, and gender identities. Conflicts over book banning reveal conservative's fear of the power of such books to inspire their readers to imagine themselves and their community's differently (see here). Fear of this kind of textual inspiration probably grows from experiencing scripture's inspiring effects by ritualizing its expressive dimension. Battles over book bans are therefore conflicts over the canons of American literature and history. The Christian nationalist canon is also advanced by mandates requiring the display of the Ten Commandments in schools. 

Both efforts face strong political and legal opposition, at least at the national level. Another threat lies in the religious divisions obscured by the Ten Commandments displays. The monuments and plaques do not reproduce any biblical text exactly. Their contents abbreviate and standardize the biblical ten commandments to accommodate the different counts and interpretations of Protestants, Catholics, and Jews (see the clear analysis by Marc Zvi Brettler and Jed Wyrick). This fact shows, again, that the goal is not semantic interpretation but rather the legitimizing function of iconic display: America will be branded as Christian by the Ten Commandment's visible presence. The irony is that this exact text does not appear in anybody's Bible.

Four Books on Iconic/Material Books

 

Brad Anderson has highlighted the twenty-first-century academic trend of studying material texts and iconic books. In Reading Religion, he points out four books that illustrate the illuminating results of paying attention to a book's form, appearance, material, symbolism, and ritual use. 

Anderson points readers to two collections that laid the basis for this movement: Iconic Books and Texts (2013) and Kristina Myrvold's The Death of Sacred Texts (2010).

Then he points to two monographs that apply a material books perspective to different traditions: David Stern's The Jewish Bible: A Material History (2017) and Natalia Suit's Qur’anic Matters: Material Meditations and Religious Practice in Egypt (2020). 

Let me add that current research along these lines gets showcased in the programming of The Society for Comparative Research on Iconic and Performative Texts (SCRIPT).

Elvis's Bible auctioned for $120 million

 

A bible that belonged to Elvis Presley sold at auction for $120 million, according to CBN. It contains "a large number of marked pages and passages" that the rock star highlighted personally. 

Elvis's bible is an excellent example of a "relic text," a material book valued for its unique history and form. Its printed text is the same as countless other bibles, but its association with Elvis makes it very valuable. Why? Because, as I wrote in How and Why Books Matter (2019), "relic texts legitimize a story .... People use them to identify with and place themselves in that story. ... Since ritualizing a text's iconic dimension bestows legitimacy, people will go to great lengths and spend large sums of money to own and display a relic text."

Trump's Bible endorsement

 

Donald Trump's manipulation of the Bible is again making news with his endorsement of "The God Bless the USA Bible." He claims that religion and Christianity are under assault from liberals and glosses his famous slogan, "make America great again,'' with "Let's make America pray again." Of course, many critics (e.g. Rev. Al Sharpton) have pointed out that Trump's personal history shows little concern for religion or traditional values.

While president, Trump manipulated a bible to try to rally Evangelical Christians behind him (see Trump's Bible Pose and Responding to Trump's Bible Pose). The "God Bless America" Bible actually seems more in character for Trump, who has a long history of raising money by licensing his name to sell all kinds of merchandise, including gold-colored sneakers. 

Not that bible editions catering to Christian nationalism are a novelty: a major Bible publisher, Thomas Nelson which is owned by Harper Collins, has been selling The American Patriot's Bible since 2009. But this recent news does emphasize, again, the current subservience of American evangelicalism to Trump. 

For a definitive analysis of the social and religious effects of bible marketing, see Timothy Beal's The Rise and Fall of the Bible (Mariner, 2012).