Iconic books are texts revered as objects of power rather than just as words of instruction, information, or insight. In religious and secular rituals around the globe, people carry, show, wave, touch and kiss books and other texts, as well as read them. This blog chronicles such events and activities. (For more about iconic books, see the links to the Iconic Books Project at left.)

Monday, December 21, 2015

Marginalia and Its Disruptions


{from the Los Angeles Review of Books}

While there has been a growing conversation about the role of marginalia in the past two decades — including several library and art exhibitions devoted to the subject, studies like H. J. Jackson’s Marginalia: Readers Writing in Books (2001), and many of Grafton’s own books and essays — the debate about the appropriateness of writing in books is quite old. Considering marginalia have been found in texts for as long as there have been books, scrolls, or writings on papyrus, it seems odd to say that now is the moment. But indeed it may be. There is an obvious reason for this, and a less obvious one.
[...]
There is a second, less obvious reason for marginalia’s moment, joined to the first at an obtuse angle, and that is the diminishing status of the human body. If the book is being threatened with extinction in the wake of the digital, the human body is even more so. Essays, movies, novels, speculations, and suspicions pervade contemporary culture concerning artificial intelligence, robotics, and the “singularity.” Ray Kurzweil’s future — replicated in films like Ex Machina, television shows like Caprica, and precursed by the disembodied HAL and Philip K. Dick — foresees a jacked-in consciousness, with little left of a sensate body that moves and breathes and reads.

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