Iconic books are texts revered as objects of power rather than just as words of instruction, information, or insight. In religious and secular rituals around the globe, people carry, show, wave, touch and kiss books and other texts, as well as read them. This blog chronicles such events and activities. (For more about iconic books, see the links to the Iconic Books Project at left.)

Tuesday, January 29, 2008

Free information, expensive books

Sotheby's sale of the Magna Carta last month led James Gleick the NYTimes Magazine to meditate insightfully in on the diverging value of information vis-a-vis physical documents and books:

Twenty-one million is, by far, the most ever paid for a page of text, and therein lies a paradox: Information is now cheaper than ever and also more expensive. Mostly, of course, information is practically free, easier to store and faster to spread than our parents imagined possible.

... The value of the particular item sold at Sotheby’s eight centuries later is entirely different. It’s a kind of illusion. We can call it magical value as opposed to meaningful value. It’s like the value acquired by one baseball when Bobby Thomson batted it out of the Polo Grounds. A physical object becomes desirable, precious, almost holy, by common consensus, on account of a history — a story — that is attached to it. (If it turns out you’ve got the wrong baseball, the value vanishes just as magically.)

... In advance of the sale, Sotheby’s called Magna Carta “a lamp in the darkness, a glowing talisman of our human condition, a sacred icon of our human history.” Just so. It’s magic. Religious relics, like the Shroud of Turin, gleam invisibly with the same magic. On a smaller scale so do autographs, coins, rare photographs, Stradivari violins (unless you think you can recognize the tonal quality of 300-year-old wood) and clothing off the backs of celebrities, like the spare wedding dress (ivory silk taffeta) that Diana might have worn but didn’t (2005, $175,000).

... But the growth in the ranks of the superrich does not explain the hypertrophy in magical value. Just when digital reproduction makes it possible to create a “Rembrandt” good enough to fool the eye, the “real” Rembrandt becomes more expensive than ever. Why? Because the same free flow that makes information cheap and reproducible helps us treasure the sight of information that is not. A story gains power from its attachment, however tenuous, to a physical object. The object gains power from the story. The abstract version may flash by on a screen, but the worn parchment and the fading ink make us pause. The extreme of scarcity is intensified by the extreme of ubiquity.

Michael Lieberman of BookPatrol connects Glieck's observations to recent news that books sales, both on the internet and in stores, are up substantially around the world. He comments:

So while the race is on to free the content from the book, the actual book itself, the original house for the content, becomes in fact more desirable.

Precisely. Despite the electronic revolution in information, the iconic value of books in general, and of relic books and texts in particular, has never been higher.

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